Discussion
Another unknown birthday: Amongst the earliest recorded woman in #mathematics, Hypatia lived during the 3rd century AD in Alexandria, Egypt, which was part of the Roman Empire. She was born at some time between about 350 and 370 and died in 415 C.E. She taught philosophy, #astronomy and mathematics at a Neoplatonist school. She believed in empiricism and natural law. She was the daughter of a 🧵
#sciart #linocut #printmaking #womeninstem #geometry #histsci #astrolabe #mastoArt
famous #mathematician, Theon Alexandricus (ca. 335–405), with whom she worked and published edited versions of Classical texts in mathematics. She also pursued her education in Athens and Italy before returning to Alexandria.⠀
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It is difficult to precisely specify her own contributions to mathematics, since many documents have been lost (the Library of Alexandria itself was destroyed) and it was the tradition of the time to write commentaries on the great texts of Classical mathematics.🧵2/
These were essentially edited or annotated versions, which may have included corrections and new material, but which were known by the name of the original author. Also, her work and her father’s work may be confused and conflated. This confusion of attribution is common for female scholars of the Classical world. It is known that she wrote commentaries on 13-volume Arithmetica by Diophantus, the Conics of Apollonius, and edited Ptolemy’s Almagest and on Euclid’s Elements.🧵3/
I’ve alluded to these in my print; the diagrams on her table, from right to left, show conic sections, Hipparchus’ construction to calculate the distances to the Sun and Moon (which was part of Ptolemy’s Almagest), and some basic Euclidean geometry. She is also credited with a more efficient means of doing long division - which is no mean feat when you recall she was using Roman numerals!⠀
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She charted heavenly bodies. She built and instructed her pupils in the design and use of the astrolabe & likely made improvements to it.
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हिति , in Nepāl Bhāṣā, is the word for a shared community water tap. Even in modern Newar cities, these ancient structures still pour out fresh mountain water piped through ancient underground filters and conduits. They are a place to wash, to talk, to drink, to meet the locals: a nourishing, refreshing social-ecological place.
